December 01, 2021
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Navratri 2021: nine shades of Navratri
गणेश चतुर्थी 2021: तिथि, शुभ मुहूर्त, पूजा विधि और महत्व
जन्माष्टमी 2021: भगवान कृष्ण के जन्म
Subhadra Krishna aur Rakshabandhan
75वां स्वतंत्रता दिवस: इतिहास महत्व 😍😁
कृष्ण की दो माताओं की कहानी 🤱 🤱 🤱
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Navratri 2021: nine shades of Navratri गणेश चतुर्थी 2021: तिथि, शुभ मुहूर्त, पूजा विधि और महत्व जन्माष्टमी 2021: भगवान कृष्ण के जन्म Subhadra Krishna aur Rakshabandhan 75वां स्वतंत्रता दिवस: इतिहास महत्व 😍😁 कृष्ण की दो माताओं की कहानी 🤱 🤱 🤱
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Purana : The Epic Story of Garuda Purana

Purana : The Epic Story of Garuda Purana

The Garuda Purana is one of the 18 Puranas formed by Ved Vyasa to clarify Vedic standards. It was in a timberland called Naimisha, where the portrayal occurred interestingly. In the story, Vyasa says that the Garuda Purana was described by Vishnu to Garuda to clarify what occurs after death, henceforth the name Garuda Purana. 

It fundamentally has two sections, the first is known as the Purva Khanda and the second is known as the Preta Khanda. The Purva Khanda is a conventional Purana, which has subtleties identified with issue of confidence, journey, sanctuary building, moral living and furthermore data in regards to pearls and soothsaying. 

What makes Garuda Purana one of a kind is its Preta Khanda, in which a point by point depiction is given on what occurs in the afterlife. 

It expresses that a couple of days after somebody’s passing, the preta, or the spirit, waits around the body and must be delicately cajoled to oblige Yama, or the couriers of Yama known as Yama-doots, to the place where there is the dead, or Pitra-loka, which is situated on the opposite side of the Vaitarani. 

What you Know about Garuda Purana

In more seasoned sacred writings, the dead stand by eagerly in Pitra-loka till the day of resurrection. Their future lives are controlled by their past karmas. Notwithstanding, in the Garuda Purana, we hear that while they are sitting tight for resurrection, the dead might be tormented by Yama based on previous existences, in numerous domains for different wrongdoings. The torments are innovative and incorporate impalement, dissection, consuming and bubbling. 

While we are cautioned of how the dead will be tormented for past wrongdoings, we are additionally informed that these can be limited by giving an alternate sort of gift to the cleric. Which gives this report a basic part in defending the charges of the minister who led the burial services. 

Such a portrayal of damnation is found in Buddhism and Jainism additionally and presumably uncovers the impact of Zoroastrian and Christian thoughts that came to India by means of the Northwest almost 1,800 years prior. In absolutely karmic transcendentalism, there is no requirement for paradise or damnation as great deeds of previous existences shape future lives. Notwithstanding, this consideration of paradise and damnation is viewed as a basic apparatus utilized by specific specialists to control the conduct of the living to carry on with a moral life. 

All you have to know about Garuda puran

Interestingly, the portrayals are violent, much the same as thoughts from Dante’s Divine Comedy, formed in the fourteenth century, which additionally discusses heck, limbo and paradise. We discover numerous similitudes between the two sacred texts with discipline being given to criminals, liars, cheats, philanderers and degenerate lawmakers. Unique hells are held for every classification. 

In any case, there are additionally contrasts. In Dante’s work, in view of Christian folklore, the individuals who are not immersed and the individuals who enjoy witchcraft have exceptional hells. These don’t discover a lot of notice in Garuda Purana, which has extraordinary hells for individuals who torment creatures, uncovering the significance given to creature life. Something that is viewed as the gigantic impact of peaceful ascetic orders, like Buddhism and Jainism

Life death rebirth

The Garuda Purana, a Vaishnava Purana is one of eighteen Mahapuranas, containing 8,000 to 19,000 refrains. The cutting edge period rendition of Garuda Purana is likely of 800 to 1000 century AD. It contains discoursed between Bhagwan Vishnu and his vehicle, Garuda about death, the hereafter, sins, life in heck, area of heck, Yama, disciplines allotted to the heathens, sorts of memorial service ceremonies to be performed for the left, methods of freedom from resurrection cycle and so on 

Garuda Purana should be recited after the death of an individual; and particularly in the 13-day grieving period. It is related with numerous notions, for example, – it is unfavorable to keep the content at home; it is ominous to peruse it in some other period aside from the grieving time frame and so on and so on Nothing could be farther than reality. Indeed, this is the sacred text which bargains finally, about results of good and awful deeds, why a couple of individuals appreciate all solaces and others work and how to be freed from the pattern of birth-passing. Reciting of Garuda Purana during grieving period was presumably endorsed with the goal that the friends and family of expired would better understand the significance of good deeds and freedom from resurrection cycle. 

Grauda Purana resolves the consuming inquiries concerning life, demise and in the afterlife. It gives extraordinary understanding on the accompanying: 

Explanations behind tremendous assortment of living creatures, deeds a few people being brought into the world as beggar, debilitated and others with silver spoon and outcomes of positive or negative. 

Post-existence, the excursion of the spirit, passing and its outcome, resurrection or rebirth. 

Significance of good cause. 

Meaning of grieving of 13 days’. 

Explanations behind immense assortment of living creatures and a few people being brought into the world as poor person, wiped out and others with silver spoon 

(Numbers in section hereunder are reference of Garuda Purana – part/page/stanza) 

It is expressly clarified that the delinquents go through sickening torments in hells after death and are brought into the world in various structures like plants, creatures, human, and so forth relying on the wrongdoings perpetrated by them. Those, who are reawakened as people, might be pervaded with deplorable ailments, body and mental torments and so forth In a human belly, one remembers all his previous activities and apologizes for his corrupt activities. Whenever he is conceived, he again fails to remember all his previous activities. The second he is conceived, his spirit is overwhelmed by obliviousness. (1/3/19-25; 4/37/60-64) 

Ethical people, who have done incredible tapas, are of acceptable pledges, truth-talking, serene, disavowing, achieved, and cleaned by great activities, go to paradise. Subsequent to getting a charge out of paradise, they are reawakened in respectable family. (14/133/29-30; 15/140/1-2) 

The worthy soul takes birth in a high family. He experiences childhood in his folks’ home, supplied with learning and unobtrusiveness in relationship with the savvy. In his childhood, he is supernaturally attractive, well off and kind, emerging as the aftereffect of incredible legitimacy, severities, and journeys to hallowed waters, done in previous existence. (15/143/20-23) 

Post-existence, the excursion of the spirit, passing and its repercussions, Rebirth 

At the point when the unpretentious body leaves the gross body, it is known as death of gross body. Unobtrusive body goes with the Atman as outward covering in moving to another body. The inconspicuous body can see the whole universe and its karmic record and impressions (Samskars) being inserted in it. Inconspicuous body goes through torments or joys in the hellfire or paradise as the case might be as the gross body goes through agonies or joys in the earth. (The constitution of gross, unpretentious and causal bodies is talked about in another article named as “Life structures of body and soul”) 

The Sinner goes through sixteen zones progressively to arrive at the spot of the Yama. (1/8/58-59). It is referenced that heathen covers distance of around 88,000 yojanas {1 yojana = 8 miles (13 km)} between the earth and Yama’s reality. In 348 days he arrives at Yama’s city, being hauled by Yama’s workers” (5/84-85). Yama Loka is assessed at 1,032,000 Kilometers (according to present day science, distance between the earth and the moon is 384,400 KMs and the distance between the earth and the sun is 149,598,000 KMs). (8/65-67/32-52) 

There are 84 lakhs of hells, of which are 21 are generally frightful. (3/28/60) 

During the incipient organism improvement in belly, month insightful development is as under: 

Ist month – head, 

second month – arms and different pieces of the body 

third month – Nails, hair, bones, skin, linga and different holes; 

fourth month – Seven natural liquids; 

fifth month – Hunger and thirst emerge; 

sixth month – Enveloped by the chorion and it moves to one side of the belly. 

seventh month – it acquires cognizance and recalls the Karma produced in many past births 

eighth – ninth month – He/she is projected out coercively, bowing down his head, he comes out with nervousness and horrendously winded and with memory annihilated. (6/46-49/2-25)

By end of Ist month – It has an unmistakable head, sensory system, body and the start of moment appendage buds. 

By end of second month – Vital organs keep on being framed, and the stomach related, respiratory and urinary frameworks are coming to fruition. The eyelids have shaped, yet won’t open for a few additional weeks. The circulatory framework has been set up and the heart is pulsating emphatically. The top of the incipient organism is still extremely huge with respect to the body. 

Garuda puran Epic tale

By end of third month – The kidneys of the developing embryo start to emit pee. Delicate nails have shaped on the finishes of the fingers and toes. The buds which will ultimately shape 20 milk teeth are now set up in the gums and the sex organs have created. The face is appropriately framed and the head starts to take on a more adjusted appearance ; 

By end of fourth month – All appendages are appropriately shaped and the joints are moving overwhelmingly. Fingers and toes have expected their appropriate shape and the nails are full grown. 

By end of fifth month – Hair shows up on the top of the embryo. 

in end of sixth month – crucial organs are currently full grown and are working. 

By end of seventh month – the embryo is currently lawfully reasonable, which implies that

it is equipped for a different, autonomous presence. 

By end of eighth month – Fetus is presently entirely framed and the head is with respect to the body. 

By end of ninth month – The child is presently completely full grown ) 

Significance of noble cause 

The Garuda Purana lays accentuation on foundation. Noble cause is of four sort’s viz. Nitya (every day), Namittika (easygoing), Kamya (craving an exceptional outcome) and Vimala (liberated from soil). Noble cause is more productive, whenever

given by one who is solid and completely cognizant to the privilege and meriting individual, out of one’s own income

and not by acquiring. It duplicates yield of good deeds (karma). (8/69/64) 

It endorses good cause of sesame seeds, iron, gold cotton, salt, seven grains (Rice, grain, wheat, kidney

beans-Rajma, masa, alarm seeds; overshadow peas), a plot of ground and cow by kicking the bucket individual. Aside from this, one has additionally to blessing umbrella, footwear, garments, ring, gourd, wooden board to sit, vessels and food. These skilled things help the jiva (the unobtrusive body) during its excursion from the earth to Yama Loka. 

Offering made by the child invigorates the withdrew during the excursion from earth to Yama loka. (1/7/47-48; 8/72/90-94) 

Meaning of Mourning of 13 days’ 

The unobtrusive body sets aside effort to comprehend and acknowledge that enthusiastic connection

with friends and family was with its past body. 

Emblematic services must be performed on earth, during these 12 evenings and 13 days, to make

this unraveling interaction simpler for the spirit. Supplications and expectations of contributions offer comfort to the withdrew soul. 

This unraveling cycle is finished inside a time period of 12 evenings and 13 days. 

The major “stanza astute” subtleties from Chapter one to fourteen are clarified underneath

(parts 15 and 16 are managed in independent articles): 

Parts I to VII arrangement with Hells (referenced beneath in section as part/page/stanza). 

wickedly slanted go wretchedly to the tortures of Yama.(1/3/17) 

As indicated by the great or the awful activities, some infection emerges causing body and mental torments,

living in twisted body, rotted faculties, the desensitizing of the knowledge and so on (1/3/19-25) 

Ten days the child should offer food. Consistently these are isolated into four parts. Two parts offer sustenance to the five components of the body; the third goes to the couriers of Yama; he lives upon the fourth which invigorates the left. (1/7/47-48) 

Having passed progressively, through these sixteen zones in transit, the wicked man goes

to the spot of the King of Righteousness. (1/8/58-59) 

There are 84 lakhs of hells, of which are 21 are generally unpleasant. (3/28/60) 

The individuals who consistently savor the experience of wrong deeds, who get some distance from

great deeds, go from one damnation to another, from one wretchedness to another, and from dread to fear.(4/30/2) 

Garuda purana and its reailty

Shamefully slanted people are brought into the world as unmoving (trees, brambles, plants, creepers, shakes and grasses and so on) or creepy crawlies, birds, creatures and fish and so on It is said that there are 84 hundred large number of

destinies of birth-destinies. All these develop and are brought into the world in the human realm among low outcastes,

with disease, as visually impaired, invaded with deplorable ailments, and so on (4/37/60-64)

Mortal is conceived when the male and female components are bound together by the association of man and lady. By the main month the head, continuously the arms and different pieces of the body are framed; the third happens the development of nails, hair, bones, skin, linga and different cavities; By the fourth the seven organic liquids; the fifth craving and thirst emerge; by the 6th, wrapped by the chorion, it moves to one side of the belly.

Garuda the pakshi maharaj

The real substances are shaped of the food varieties and fluids of the mother, and the animal at the hour of birth lies in the sickening empty of the midsections, in the midst of foeces and pee.

Encompassed by the belly and bound outside by the ligaments, it feels torment everywhere on its body, brought

about by the mother’s eating numerous things- – impactful,

unpleasant, hot, salt, harsh and corrosive. With its head set in its gut and its back and neck bended, it can’t move its appendages,- – like a parrot in a pen. From the start of the seventh month, however he acquires cognizance, he who is in the belly shudders. There he recalls, by divine force, the Karma produced in many past births,- – and recollecting, wails for quite a while, acquiring not the least bliss. Having this understanding, the animal says, “I look for asylum in Vishnu. “In the event that I am delivered from

this belly I will lay myself at Thy feet, and I will take the methods by which I may get freedom. Cast out coercively, bowing down his head, he comes out with uneasiness and agonizingly winded and with memory obliterated. (6/46-49/2-25) 

After many lives one acquires human birth on earth. (6/40/51) 

Part VII to XIII arrangement with Ceremonies for the dead 

By the Shraddha, performed even by a more peculiar, the withdrew accomplish a glad state. (7/60/66) 

The corrupt man can’t sin while reciting the name Hari and subsequently is evacuating the transgressions. (8/63/12-16) 

The quick of the 11th day, the Gita, the water of the Ganges, the leaves of the blessed basil, the foot-water and names

of Vishnu- – all these are suppliers of opportunity at the hour of death. (8/64/26-27) 

By eightfold endowments sesame, iron, gold, cotton stuff, salt, the seven grains (Rice, grain, wheat, kidney beans-Rajma, masa, alarm seeds; predominate peas), a plot of ground, a cow,- – all of these is said to clean. (8/65-67/32-52) 

A blessing made to a meriting individual duplicates a hundred-thousand-crease. It carries ceaseless organic product to the supplier and doesn’t hurt the beneficiary. (8/69/64) 

Bodies are momentary; assets are not endless; passing is consistently close;- – one ought to aggregate honesty. Every one of the endowments made by individuals in this

world make room for them on the way of the universe of Yama (8/72/90-94) 

The man, who dismisses nobility, proceeds to come in hopelessness. The productivity of birth as an individual relies on the quest for nobility alone. Riches, children, spouse and extravagantly, body, family,- – all these are short lived. Hence nobility ought to be looked for. Insofar as a man is alive he has a dad and different family members; however when they have realized that he generally will be dead, their love before long disappears. The abundance vanishes from the house, and the family members from the incineration ground. The great and underhanded karma he has made goes with him. (8/73/95-102) 

Sesame, darbha-grasses and blessed basil are three heavenly things, and they keep a debilitated man from

going to a hopeless condition. (9/77/10-13) 

The customs of a withdrew incorporate memorial service fire (up to 27 months old is covered), oblations, fourth day

assortment of bones ought to be done and dropped in Ganges, 10th day functions, and so on The ten-day’ service; having done which, a decent child is delivered from the genetic obligation. (8-9/P-82-96) 

Demise is sure for the individuals who are conceived, and birth is sure for the dead. This is unavoidable and thusly a savvy man ought not lament over it. (9/P-96/3-8) 

No one should shape an inordinate connection to anyone; the body is just a fantasy. (9/98/9-11) 

Sandhya petitions, giving, recounting, fire-offering, strict investigation, offering to the ancestors, taking care

of Brahmins and the recognition of promises ought not be finished during the passing contamination. (13/116/22-22) 

Sapinda service ought to be on the twelfth day, the third fortnight, the 6th month or toward the year’s end. (13/117/28-30) Sapinda function incorporates love with mantras, taking care of Brahmins with charming food and giving blessings of bed,

cushions, an umbrella, lights, fan, a seat, a vessel, a water-pot, a mirror, and an overhang of five tones to one Brahmin. 

A man should bend over backward in dedication to the progenitors, for by commitment to the ancestors he gets glad either in this or the other world. Every one of the services, concerning the perished, offering

legitimacy to and fulfilling the cravings of the child, and offering freedom to the progenitors. (13/129/120-121). 

Any man who is poor, yet hears this record, even he, pardoned from sins, gets the product of endowments. (13/129/122) 

Section XIV arrangements with Heaven. 

In the realm of yama, there is sparkling city of Justice which is reached by the extremely praiseworthy. (14/127/3-5). Chitragupta records the great and evil of men. (14/132/16-23). The individuals who have done incredible tapas,

are of acceptable promises, truth-talking, quiet, revoking, achieved, and

cleaned by great activities go there. (14/133/29-30)

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